People And Nature Written by Simon Pirani.. Reposted from the Fare Free London web site.

20-August-2026

The government could make all bus journeys in the UK free, at a cost of about £5.6 billion per year, a report by the New Economics Foundation (NEF) shows.

That £5.6 billion is less than one-eighth of the £50 billion that tax justice campaigners say could be raised each year by taxing wealth more effectively.

Fare Free London joined a picket of the department of energy last month, organised by
Fuel Poverty Action, demanding action on energy bills and the cost of living

The NEF report, Getting Moving on the Cost of Living, shows that bus and rail fares have risen faster than the rate of inflation over the last 25 years, and “a high, and growing, level of car dependency has resulted”.

That leaves households “exposed to the high costs of car ownership, particularly when fuel prices spike”. And so transport is the largest expense, excluding mortgage payments, for rural households, and the second largest for urban households.

“Universal public transport provision can be one of the most foundational and transformative approaches to addressing inequality”, authors Paula Castro Rodriguez and Alex Chapman argue. It is “also key to a fast green transition”.

The report’s authors looked at three policy options aimed at cutting the cost of bus travel: free bus travel for all, a £1 fare cap, and free bus travel for under-25s. They also checked on the cost of a £1 fare cap plus free travel for under-25s.

They argue that a big expansion of bus services would be needed, reversing the drastic cuts of the last few decades.

Their projections assumed that abolishing fares would produce 884 million new journeys in the first year, and more than double that in the long term; that more than 15,000 new buses would be put on the road; and that bus users of all ages would save £110 per year on average; young people’s savings would be greater, at least £150 per year.

Such a scheme would cost the government an estimated £4.3 billion in the first year and £5.6 billion per year after that, the report says.

Among those who would benefit most directly from free bus travel are young people, the NEF report says. They are “particularly exposed to the transport cost of living”, with the high cost of car ownership pushing it out of reach for many.

Young people need mobility to access work and education opportunities.

Schemes in Scotland, and around the world, show that free, or ultra-cheap, public transport can open up opportunities for young people and support them into good work.

We in Fare Free London believe that, if the government was committed to free public transport, it would find the money somehow.

It is not hard to raise it by taxing wealth, for example – and, given the gigantic leap forward that it would be for social justice and climate action, well worth it.

Think about the £5.6 billion a year that NEF reckons free buses would cost. That is less than one-eighth of the £50 billion per year that the government could raise by “closing unfair loopholes and implementing credible, achievable reforms”, identified in a recent report by Tax Justice UK and Patriotic Millionaires.

“The UK’s unequal tax system is stacked in favour of the super-rich”, the report says:

Unfair loopholes and far lower rates of tax on income from wealth than work mean the wealthiest in our society often pay proportionally lower taxes than the average person.

The two groups propose a 2% tax on assets over £10 million (to raise up to £24 billion a year); reforms to the Capital Gains Tax to close loopholes (£11.3 billion a year); extending National Insurance to non-dividend investment income and partnership income (£6.1 billion a year); and other measures.

Other tax campaign groups have come up with similar numbers. The Taxing Wealth Report showed how £90 billion could be raised each year from straightforward reforms to the existing tax system, focused only on those who earn money from investment or rents.

Just putting a charge analogous to national insurance on investment income would close a tax avoidance loophole and raise £18 billion, the report’s author Richard Murphy writes.

The research group Positive Money says £12.5 billion could have been raised this year, just by a windfall tax on the four largest banks.

And all the tax justice campaign groups say that money invested in reducing cross-border tax evasion would bring handsome results. The UK loses about £33.5 billion a year that way, the Tax Justice Network reckons.

🔴 On Tuesday 29 September, at 7.0pm, Fare Free London is holding an event on “How to Make Public Transport Free”, at the Golden Lane community centre, London EC1Y 0SA. We will hear from councillor Julie Frêche of the Montpellier metropolitan area in France, where public transport has been free since 2023, and hold our annual meeting. All welcome! See details and register here.

People & Nature is now on mastodon, as well as twitter, whatsapp and telegram. Please follow! Or email peoplenature@protonmail.com, and we’ll add you to our circulation list (2-4 messages per month)

Effective Taxes On Wealth Could Fund Abolition Of Bus Fares

Independent Dublin Republicans 🏴 are to commemorate the ten republican hunger strikers who died in the H Blocks resisting British state terrorism.

Date: 30-August-2026.

Time: 1400.

Venue: Garden of Remembrance, Dublin.

Hunger Strike Commemoration 🏴 45th Anniversary

Dr John Coulter ✍ With both the A level and GCSE results issued, and with the next school year only a matter of days away from kicking off, many Christian churches will also be contemplating their activities for the winter session.

While many places of worship will be congratulating themselves on the success of their summer schemes and holiday bible club activities, those same churches will face the same challenges come September - how do we compete with the secular world’s activities?

Put bluntly, how do we make the Christian faith and its organisations relevant in an increasingly pluralist society? For many communities, especially in the Sixties and Seventies, life was built around two buildings - the school and the place of worship. But this is 2026, not 1966 or 1976.

Even as a Presbyterian minister’s son growing up in the heartland of the north east Ulster Bible Belt in that late 20th century era, I will openly admit I lived a very sheltered upbringing.

My life revolved around two buildings - my school, Ballymena Academy and its cross country and athletics clubs, and Clough Presbyterian Church, in the north Antrim hills, with the Saturday youth club, Friday night company section of the Boys’ Brigade, Sunday Bible class, Sabbath services and Sunday evening youth fellowship.

But that era of church dominance has sadly passed into history. The competition which Christian places of worship now face in this third decade of the third millennium are much more challenging.

In the Sixties and Seventies, community organisations would generally organise their activities to suit the local church’s calendar of events. But in 2026, the churches are having to compete for attention with many other organisations - as well as the internet and satellite television.

Sunday sport has gone well beyond Gaelic games. Gone are the days in many homes when Sunday television was banned. In soccer terms, Super Sundays are now the order of the day. The number of places of worship which run a Sunday evening service seems to be diminishing, even among the mainstream Christian denominations.

Even those few churches which have Sunday evening worship, the service can begin just as the final whistles are sounding in many English and Scottish Premiership soccer games with some younger folk checking the scores on their mobile phones, much to the annoyance of the dwindling older generation!

The debates will still rage as to how to attract more folk into the pews, especially on Sundays, let alone the mid-week Bible studies and prayer meetings. The Covid pandemic of 2020 saw churches closed and many going online.

That online provision still exists in many places of worship. Why go to the bother of getting dressed for church when you can roll out of bed on a Sunday morning, press a few buttons, and share worship online with your fellow Christians. Your tithe can also be paid via online banking.

Folk naturally don’t need to put on their ‘Sunday best’ to watch the service online. When face to face services resumed after lockdown, there seemed to be a more noticeably relaxed dress code among worshippers in some denominations.

Even among the clergy, the clerical collar and robes were replaced in many cases with either a shirt and tie, or even an open-neck shirt. Of course, many in the pensioner brigade would continue to wear the ‘Sunday best’, but the concept of the casual Christian was most notable among the younger generation where even sporting tops became acceptable, much to the annoyance of the so-called older ‘tut-tut’ brigade!

More modern translations of the Bible, compared to the traditional King James Version have become common place in many churches. Many places of worship now have a praise band rather than just the piano or church organ for singing.

The churches which seem to be thriving are those who invest in their young people and make attendance at worship attractive. Traditionalists may argue that making church more appealing to young folk is diluting the Christian message.

Whilst these traditionalists are entitled to their opinions, the fact remains that young folk are the lifeblood of a future generation of a place of worship. If a place of worship constantly focuses on the needs of the pensioner brigade, what happens to that church when that generation eventually literally dies off and the cash flow stops?

Could we see more denominations having to close buildings, merge congregations or curtail their activities because it is becoming financially impossible to maintain the premises?

Perhaps the bitter medicine many places of worship will have to face is that if they wish to survive as an integral part of the community, they will have to abandon the ‘holy huddle’ mindset and go out into the communities they supposedly seek to serve.

Abandoning a strict dress code for Sunday worship may well be the solution to attracting more poverty line families or single parent families into places of worship. Allowing women to attend Sunday worship without having to wear a hat or giving women a greater role in church life would be two positive solutions. Could churches invest in esports and computer games to attract more young people and adults?

Churches may also have to evaluate their Special Educational Needs (SEN) provision and make their buildings more disability friendly. More importantly, places of worship need to carry out detailed surveys as to what folk in their communities are interested in in terms of activities.

This leads to the simple question - are there activities and functions which the churches could provide which would attract more folk into the pews without diluting the Christian message?

In an increasingly secular society, the evangelical message of becoming ‘born again’ may not be as popular as the great traditional missions in churches and tents of the Sixties and Seventies.

Is it sadly a case that for some places of worship, all they want is their church to become the bowling club at prayer on the Sabbath, and if the cleric continues to preach a staunch evangelical Gospel message, just drive them out?

For some churches this September when considering their activities, it could be a case of mapping out the long-term survival or existence of that place of worship.
 
Follow Dr John Coulter on Twitter @JohnAHCoulter
Dr Coulter has been a journalist since 1978 and is currently a political commentator with GB News.

How To Make The Christian Church Relevant In 2026

Lynx By Ten To The Power Of Two Thousand And Seventy One

 

A Morning Thought @ 3243

Kate Rice ✍ Like most people, I have seen the recent social media posts condemning those who have defaced the mural dedicated to Brendan Hughes in Twinbrook.

I have also seen the comments going back and forth, blaming agents of Sinn Fein, youth branches, or some anonymous person with a spray paint can.

I am not here to cast blame. It can’t be said definitively who has done it, though the reasons behind the accusations have their standing in history - Sinn Fein and friends are no strangers to turning their backs on Brendan Hughes, or using his memory to bolster their image. The image of Gerry Adams holding his coffin despite Brendan’s expressed wishes against this comes to mind.

Regardless of where the finger of blame can be pointed, the act itself deserves condemnation, no matter who committed it. Areas like West Belfast are filled with murals committing to the memory of Volunteers, all of which have their place. Why then does a mural of Brendan Hughes bring such internal debate? Because of the stance he took in his later years?

It is easy for us, with our perfect hindsight, to make blanket statements about this man. This doesn’t make them correct. I have heard people condemn Brendan Hughes for being against the peace process. He was not against peace, but he was against peace that was “won” on terms that had been hashed out and refused much earlier on in the conflict, because the terms were not enough. He was against peace that saw Volunteers like himself thrown to the wayside, paid unfairly in work that came after, with no offering of support for the mental toll that followed their campaign and prison conditions. A peace that saw men who were happy to give the orders and wave their hands while never getting those hands dirty - boosted into the stars of high politics and public esteem, while the working people of the North were left standing and wondering exactly what they fought for. All of this comes from Hughes’s own words and grievances, his experience with cowboy construction sites and the uncomfortable world he stepped into upon leaving prison.

I similarly make no claim that Brendan Hughes was a man carved from sainthood. He was a normal man, capable of error and capable of mistake. He was a man who was able to reflect on the actions of his younger years and ask himself and the people around him if it had been worth it. And truly, was it? The Good Friday Agreement resembled many points refused in the Sunningdale Agreement - in 1973, when the toll was still high enough, it was suggested and Republicans deemed it not enough for what cost had already been paid. If all was to come to the same political conclusion, was it truly worth it for the conflict to continue, for the toll to rise even higher on all sides? It’s a question that entities like TPQ have deliberated over many years.

Brendan Hughes could be criticised for many things, as all figures of political and public visibility can and should be. But he should not be condemned for this. One main point of socialist ideology should be to question leadership, to ask if the boat they are taking us in is big enough and strong enough to carry us all to better places. If you must deem Brendan Hughes a tout for the interviews he gave and the views he shared, you must in turn ask yourself for what reason you take issue with a working class man asking the system “why?”

If you believe that the defacing of a mural to Brendan Hughes is a just action, you must ask yourself 'why?' too. Murals exist all over West Belfast, murals that remain respected and visited and pictured even now. Should we only take the pieces of a person that are suitable to the present political narrative? Do you truly value the voice of a Volunteer? Or can you only extend that value to a voice that tragically fell quiet before it had the opportunity to ask itself questions?

Kate Rice is a peace baby.

The Dark Mural

Anthony McIntyre ⚽ Liverpool's first match of the new season.

Away to Newcastle, it was never going to be the easiest of fixtures.

The Magpies had been rattled as a result of losing their manager Eddie Howe on top of the heart of their midfield being ripped out with Bruno Guimaraes and Sandro Tonalis seeking out pastures greener. Anthony Gordon off to Barcelona left the forward line less sharp than it would like to be. It was the youngest Newcastle side to take to a field in more than a decade, and it seemed as long since Newcastle last beat Liverpool at St James Park. All things considered, it was a game a slightly better than average Liverpool side would be expected to take three points from even if the game was tough. In the end they were lucky to take a point, Dominik Szoboszlai doing in the closing seconds of the game what Rio Ngumoha had done last season. It was hard on Newcastle and their fans but no less than a dull but worthy Liverpool deserved given the possession they had.

But possession is not penetration. Up front Liverpool were poor. This is the season where both Wirtz and Izak must deliver but neither showed any indication of being able to do so. If Ngumoha is to lay claim to the mantle of Salah, now extracting Turkish money, he will have to do much better than he did today. Ariola's side has more energy than Slot's ever did but a busy fool has has plenty of energy which just can't be turned into productivity.

If the Liverpool fans were expecting a quick transition under a new coach, they can put it on hold. Unfortunately, in the post Slot era the side played too much like a Slot team. The Slot rot has burrowed deep and it will take time for the new coach to weed it out.

I was in Dublin visiting my daughter and had rushed back home to make the game which I had promised my son I would watch with him. It is one of those things we like to do - watch soccer together. I am more restrained about it than he is. He reminds me of my earlier years when I both played and watched it avidly in the prison where I was a lippy pest on the jail's all weather pitches, always on the back of others. Not that I had any right to - my own performances were hardly top drawer.

The train was on time so I arrived four minutes into the game, missing the joint tribute to the late Kevin Keegan, my favourite all time Liverpool player. When I met him at an event in Dublin prior to his cancer I said to him that I felt he was the best Liverpool player ever. He smiled and said most would say that about Kenny. The two never played together, Dalglish taking Keegan's place when he moved to Hamburg. 

Both players wore the coveted number 7 shirt. No one on the field today could fill it. 


Follow on Bluesky.

Hard Work

Dixie Elliot ✊with a poem.

Volunteer Kevin Lynch


You Closed Your Weary Eyes On Life.

Long is the road that brought me here,
to this your place of rest.
A road not measured by distance,
but by each passing year.
Our paths last crossed in that dark place,
where wretched men dared to dream, my friend.
We dared to dream of better times,
but those dreams were often fleeting.
And the nightmare saw no end.
♞♜♝
I see the towering pine, where raucous crows disturb the serenity of thought.
And on the hill a standing stone;
a sentinel of the ages, of a time that time forgot.
They are now, as they had been
They are as you had known.
So too the ancient hawthorn,
gnarled with bitter age and bent.
I hear harp strings weep,
weeping in the gentle breeze.
It's blind Ruairí Dall Ó Catháin's
sad lament.
For his slain clann, and their stolen land.
Taken in blood by the foreigner's hand.
♞♜♝
After seventy-one days on hunger strike,
you closed your weary eyes on life.
With your family at your side.
And the H-Blocks fell silent,
As the news was passed in whispered words, from cell to cell.
And shouted from block to block.
Brave Volunteer Kevin Lynch has died.
♞♜♝
And over the ridges of the thief's peak,
Benbradagh, a lone Falcon soared high and free.
The thud of hurl striking sliotar echoed
down through the years.
Echoing memories of that day in '72.
When you led the boys of Derry to All-Ireland Victory.
And the valley of the River Roe, where the
wild flower Finvola dreamed of love,
became a vale of tears.
A soft wind blew down Dungiven's Main Street, and sighed.
Brave Volunteer Kevin Lynch, has died.

Thomas Dixie Elliot is a Derry artist and a former H Block Blanketman.
Follow Dixie Elliot on Twitter @IsMise_Dixie

You Closed Your Weary Eyes On Life

Ukraine Solidarity Group ✊ A Digest of News from Ukrainian Sources ⚔ 17-August-2026.

In this week’s bulletin

⬤  International solidarity convoy to Ukraine.
⬤ Russia’s authoritarian neoliberalism.
⬤ Repression in St Petersburg.
⬤ Labour rights in Ukraine.
⬤ The danger of historical amnesia.
⬤ Russia’s targeting of emergency responders.
⬤ Comment: Ukrainian refugees in Europe.
⬤ How the Kremlin recruits Western socialists.

News from the territories occupied by Russia

Captured Russian soldier who raped civilian sentenced (Ukrainska Pravda, August 14)

Oksana Senezhuk: two years in detention (Crimea Platform, 14 August)

Ukrainian prisoner with autism tormented with punishment psychiatry (Kharkiv Human Rights Protection Group, 14 August)

Crimea Weekly Update (Crimea Platform, 12 August)

Volodymyr Ananiev turns 77 in Russian captivity (Kharkiv Human Rights Prot’n Group, 11 August)

Russian-occupied Ukraine ‘less free than notorious dictatorships’ (Kharkiv Human Rights Protection Group, 10 August)

New ‘treason’ charges against Crimean political prisoner (Kharkiv Human Rights Protection Group, 10 August)

13-year sentence for refusing to be silent about Russia’s occupation of Kherson oblast (Kharkiv Human Rights Protection Group, August 7th)

Face of Resistance: Political Prisoner Nasiba Saidova (Crimea Platform, August 7th)

Health concerns mount for 62-year-old Larysa Haidai, held incommunicado for two years while FSB fabricated charges (Kharkiv Human Rights Protection Group, August 7th)

Russia sentences Ukrainian Serhiy Moskalenko to 25 years calling resistance to invaders ‘treason’ and ‘terrorism’ (Kharkiv Human Rights Protection Group, August 6th)

Political prisoner Volodymyr Sakada released (Crimea Platform, August 5th)

Weekly update on the situation in occupied Crimea (Crimea Platform, August 4th)

Convicted Crimean Tatar Niyara Ersambetova transferred to Mordovia (Crimea Platform, August 3rd)

Russia passes horrific 24-year sentence against Melitopol man ‘for possession of explosives’ (Kharkiv Human Rights Protection Group, August 3rd)

At least 55 Crimeans are held incommunicado, without charges, in notorious FSB-controlled prison (Kharkiv Human Rights Protection Group, August 3rd)

News from Ukraine

Kyiv: protestors gather again near president’s office (Ukrainska Pravda, August 14)

Russian hitman arrested for targeting Ukrainian rapper Kyivstoner (Ukrainska Pravda, August 14)

The sea gates are locked: how much Ukraine stands to lose from Odesa blockade (ZN.ua, August 11)

Russian strikes leave Kyiv shelves empty (Kyiv Independent, August 13)

Ukraine wants foreign investors to buy state assets: so far they’re not biting (Kyiv Independent, August 12)

Ukraine keeps changing defense ministers. Does that hurt war effort? (Kyiv Independent, August 2nd)

Assault regiment commander ordered troops to fire on retreating comrades, media investigation alleges (Kyiv Independent, July 30th)

‘The war cannot be an excuse’: Social Movement’s Olena Tkalich on labour rights and economic survival in Ukraine (Cross-Border Talks, 27 July)

Progress of the war

Russia shuts down key Black Sea terminal after drone attack (Kyiv Independent, August 15)

UN: July the worst month for four years, for Ukrainian civilians (Meduza, 14 August)

Young volunteer, firefighters, medics killed trying to save the victims of Russian attacks (Kharkiv Human Rights Protection Group, August 5th)

Two Years On, the World Witnesses Human Safari in Kherson (Byline Times, August 5th)

War-related news from Russia

Inside Russia’s new gulag: report from a women’s prison in Rostov (Meduza, 15 August)

A Russian soldier’s farewell letter (Mediazona, 14 August)

Russian casualties: Mediazona’s count updated (Mediazona, 14 August)

The war’s impact on the Bering Strait: When the Whales leave again (Posle.Media, 12 August)

Contemporary art in Russia: ‘Putinist formalism has arrived’ (The Insider, 10 August)

Unwilling “terrorists”: the men the Kremlin accuses of bombing Kerch Strait Bridge (The Insider, August 6th)

No country for old metal heads: Russian police are breaking up concerts (The Insider, August 3rd)

A new Comintern: How the Kremlin lures Western “socialists” into army (The Insider, August 3rd)

Comment and analysis

The wrong lever: Europe, Ukraine and the Refugee Question (International Viewpoint, 13 August)

Russia’s Aggression Demonstrates the Dangers of Historical Amnesia (Posle.Media, 5 August)

Russia’s war: an open letter to Diane Abbott MP (Labour Hub, 9 August)

Protect Ukrainian Children from Russian Trafficking (Intern’l Partnership for Human Rights, July 30)

Research of human rights abuses

Cluster munition attack a potential war crime (Human Rights Watch, 13 August)

Unending torment as Valentyn Vyhivsky, other Ukrainian political prisoners held in Russian captivity after long sentences (Kharkiv Human Rights Protection Group, August 4th)

International solidarity

Call for support: International Solidarity Convoy to Ukraine (August)

Podcast: Ukraine and the Global Sumud Flotilla (Green Socialist Notes, 10 August)

Also not to be missed

Russia and NATO: why Moldova is next on Putin’s list (Meduza, 14 August)

🔴This bulletin is put together by labour movement activists in solidarity with Ukrainian resistance. More information at Ukraine Information Group.

We are also on twitter. Our aim is to circulate information in English that to the best of our knowledge is reliable. If you have something you think we should include, please send it to 2U022ukrainesolidarity@gmail.com.


We are now on Facebook and Substack! Please subscribe and tell friends. Better still, people can email us at 2022ukrainesolidarity@gmail.com, and we’ll send them the bulletin direct every Monday. The full-scale Russian assault on Ukraine is going into its third year: we’ll keep information and analysis coming, for as long as it takes.

The bulletin is also stored on line here.

To receive the bulletin regularly, send your email to:
2022ukrainesolidarity@gmail.com.
To stop it, please reply with the word “STOP” in the subject field.

News From Ukraine 💣 Bulletin 208

Atheist Ireland ★ Irish equality law recognises religious belief and the absence of religious belief, but it does not adequately recognise philosophical beliefs as protected beliefs in their own right.

15-July-2026

This means Irish equality law breaches the European Employment Equality Directive. This protects religion ‘or belief’, not just the absence of religion.

The ‘or belief’ part of this phrase refers to positive nonreligious philosophical convictions. This includes atheism, humanism, agnosticism, and other beliefs.

Irish Employment Equality law

Irish equality legislation does not provide adequate recognition for philosophical belief.

  • Under Section 6-2(e) of the Employment Equality Act 1998, the religion ground is defined by reference to “religious belief”, which includes religious background or outlook, that one has a different religious belief from the other, or that one has a religious belief and the other has not.
  • Under Section 3(2)(e) of the Equal Status Act 2000, the religion ground is defined as a situation where one person has a different religious belief from another, or where one has a religious belief and the other has not.

This leaves citizens with philosophical convictions, including atheists, humanists, and secularists, without equal recognition. Their convictions are treated as a negative category (not having religion) rather than as positive beliefs and convictions worthy of equal dignity and protection in a democratic society.

EU Employment Equality Directive

The EU Employment Equality Directive recognises and protects religion or belief. In addition, Directive 2000/78/EC also lays down a framework for combating discrimination on the grounds of religion or belief.

Article 10 of the EU Charter on Fundamental Rights protects freedom of thought, conscience and religion. This includes the freedom to hold religious beliefs, non-religious beliefs, atheistic beliefs, non-theistic beliefs, and philosophical convictions.

The impact of this disparity between Irish equality laws and the EU Directives creates a structural inequality. Religious citizens and religious bodies are recognised, protected, funded, and privileged in ways that citizens with philosophical beliefs are not.

The problem is not merely symbolic. The lack of explicit legal recognition shapes how public bodies, schools, equality tribunals, legislators, and regulators understand and apply rights. It contributes to practical discrimination against atheists, humanists, secularists, and others with non-religious philosophical convictions.

Language matters in law. When equality legislation protects religious belief and the absence of religious belief, but does not explicitly protect philosophical belief, it shapes how public authorities understand equality. It narrows the protection given to citizens whose convictions are positive philosophical beliefs, not merely the absence of religion.

Atheist Ireland is campaigning to ensure that Irish equality legislation reflects EU Directives and that atheists, humanists and secularists enjoy exactly the same protection as those with religious beliefs.

⏩ Follow Atheist Ireland on X @atheistie

Irish Equality Law Does Not Protect Philosophical Beliefs, As It Should Under EU Law

Friendly Atheist ★ Erin Lee accused Colorado journalist Kyle Clark of making her sound unhinged, but his receipts showed that her own words did all the work

A right-wing Christian activist is deeply upset that a news reporter quoted her accurately and made her sound like a deranged lunatic.

In Colorado, where Democrats have a legislative trifecta, voters can still put policy proposals on the ballot if they can collect enough signatures. A group called “Protect Kids Colorado” was formed to get three measures in front of voters in the 2026 elections. One of them would mandate life imprisonment without parole for child sex traffickers. The other two would ban trans kids from playing gender-segregated sports and ban certain kinds of “irreversible” forms of gender-affirming care for minors. (Male circumcision would still be allowed, of course, because religion.)

The founder of Protect Kids Colorado is Erin Lee, and when commenters online raised questions about some of her associations and how 9NEWS reporter Kyle Clark might cover the story, Lee lashed out against his reporting:

Kyle Clark has put out stories that I am a cult leader who covers children in blood. With zero evidence or chance for comment . . . 

An Anti-Trans Christian Activist Is Furious That A Reporter Quoted Her Accurately

Right Wing Watch 👀Written by Kyle Mantyla


Alex McFarland Says That 'America Should Outlaw Islam'

During a recent episode of The Truth And Liberty Show, right-wing anti-LGBTQ Christian nationalist Alex McFarland declared that "America should outlaw Islam."

The topic of discussion on the show was "The Threat To Liberty" allegedly posed by Islam and Sharia law, which host Andrew Wommack, a far-right anti-LGBTQ Christian nationalist evangelist, warned was spreading throughout the country due to immigration.

"It's strategic on their part," Wommack said. "They are coming with a strategy."

Wommack then cited the testimony of phony ex-Muslim terrorist Kamal Saleem to claim that Huma Abedin, who served as chief of staff to Hillary Clinton when she was Secretary of State, had been sent to America by the Muslim Brotherhood "to do cultural jihad."

Wommack asserted.

Kamal Saleem came over here to do . . . cultural jihad . . . He and Huma Abedin, who was Hillary Clinton's chief of staff, they both were sent here by the Muslim Brotherhood to do cultural jihad. They've been sending people like this . . .When you come to strategically overthrow this nation and to establish jihad—whether it's cultural or with weapons or whatever—we need to see that as an enemy.

Continue @ RWW.

Christian Nationalist Demands Islam Be Banned In America

Lynx By Ten To The Power Of Two Thousand And Seventy